Roma 6:13

6:13 and do not present your members to sin as instruments ¹  to be used for unrighteousness, ²  but present yourselves to God as those who are alive from the dead and your members to God as instruments ³  to be used for righteousness.

Roma 6:16

6:16 Do you not know that if you present yourselves ⁴  as obedient slaves, ⁵  you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness? ⁶ 

Roma 6:19

6:19 (I am speaking in human terms because of the weakness of your flesh.) ⁷  For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

Roma 12:1

Consecration of the Believer’s Life

12:1 Therefore I exhort you, brothers and sisters, ⁸  by the mercies of God, to present your bodies as a sacrifice – alive, holy, and pleasing to God ⁹  – which is your reasonable service.

Roma 14:10

14:10 But you who eat vegetables only – why do you judge your brother or sister? ¹⁰  And you who eat everything – why do you despise your brother or sister? ¹¹  For we will all stand before the judgment seat ¹²  of God.

Roma 16:2

16:2 so that you may welcome her in the Lord in a way worthy of the saints and provide her with whatever help she may need from you, for she has been a great help to many, including me.

[6:13]  ¹ tn Or “weapons, tools.”

[6:13]  ² tn Or “wickedness, injustice.”

[6:13]  ³ tn Or “weapons, tools.”

[6:16]  ⁴ tn Grk “to whom you present yourselves.”

[6:16]  ⁵ tn Grk “as slaves for obedience.” See the note on the word “slave” in 1:1.

[6:16]  ⁶ tn Grk “either of sin unto death, or obedience unto righteousness.”

[6:19]  ⁷ tn Or “because of your natural limitations” (NRSV).

[6:19]  sn Verse 19 forms something of a parenthetical comment in Paul’s argument.

[12:1]  ⁸ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[12:1]  ⁹ tn The participle and two adjectives “alive, holy, and pleasing to God” are taken as predicates in relation to “sacrifice,” making the exhortation more emphatic. See ExSyn 618-19.

[12:1]  sn Taken as predicate adjectives, the terms alive, holy, and pleasing are showing how unusual is the sacrifice that believers can now offer, for OT sacrifices were dead. As has often been quipped about this text, “The problem with living sacrifices is that they keep crawling off the altar.”

[14:10]  ¹⁰ tn Grk “But why do you judge your brother?” The introductory phrase has been supplied in the translation to clarify whom Paul is addressing, i.e., the “weak” Christian who eats only vegetables (see vv. 2-3). The author uses the singular pronoun here to rhetorically address one person, but the plural has been used in the translation for stylistic reasons.

[14:10]  ¹¹ tn Grk “Or again, why do you despise your brother?” The introductory phrase has been supplied in the translation to clarify whom Paul is addressing, i.e., the “strong” Christian who eats everything (see vv. 2-3). The author uses the singular pronoun here to rhetorically address one person, but the plural has been used in the translation for stylistic reasons.

[14:10]  ¹² sn The judgment seat (βῆμα, bhma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a familiar item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city.